{"id":667,"date":"2016-02-20T03:55:13","date_gmt":"2016-02-20T03:55:13","guid":{"rendered":"http:\/\/journalofthought.com\/?page_id=667"},"modified":"2018-07-21T17:50:35","modified_gmt":"2018-07-21T17:50:35","slug":"fall-winter-2015-volume-49-numbers-3-4","status":"publish","type":"page","link":"http:\/\/journalofthought.com\/?page_id=667","title":{"rendered":"Journal of Thought 2015 Vol 49 Issue 3&#038;4"},"content":{"rendered":"<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/01cover.pdf\">Issue Cover<\/a><\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/02cover22.pdf\">Editorial Information <\/a><br \/>\n<a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/03cover32.pdf\">About the Journal<\/a><br \/>\n<a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/04contents2.pdf\">Table of Contents<\/a><\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/05hutchinson.pdf\">Coming to Understand Experience: Dewey&#8217;s Theory of Experience and Narrative Inquiry<\/a><br \/>\nby Derek A. Hutchinson<\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/06muir.pdf\">Curriculum Differentiation: Isocrates, Not Plato<\/a><br \/>\nby James R. Muir<\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/07krutka.pdf\">Platforms, Purpose, and Pedagogy: Reclaiming Context and Resisting Technopoly with Participatory Media<\/a><br \/>\nby Daniel G. Krutka<\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/08osmond.pdf\">&#8220;Pedagogical Reading&#8221;: The Aesthetics of Attending in Reading and Student Work<\/a><br \/>\nby Chris Osmond<\/p>\n<p><span style=\"text-decoration: underline;\">Book Review<\/span><br \/>\n<a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/09cragle.pdf\">Feeling Lonesome: The Philosophy and Psychology of Loneliness by Ben Lazare Mijuscovic <\/a><br \/>\nReviewed by Joshua Marcus Cragle<\/p>\n<p><a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/10authors.pdf\">Contributing Authors<\/a><br \/>\n<a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/11questions.pdf\">Frequently Asked Questions<\/a><br \/>\n<a href=\"http:\/\/journalofthought.com\/wp-content\/uploads\/2016\/02\/12.subscriptions.pdf\">Subscription Form for Journal of Thought<\/a><\/p>\n<div class=\"addtoany_share_save_container addtoany_content_bottom\"><div class=\"a2a_kit a2a_kit_size_32 addtoany_list a2a_target\" id=\"wpa2a_1\"><a class=\"a2a_button_facebook\" href=\"http:\/\/www.addtoany.com\/add_to\/facebook?linkurl=http%3A%2F%2Fjournalofthought.com%2F%3Fpage_id%3D667&amp;linkname=Journal%20of%20Thought%202015%20Vol%2049%20Issue%203%264\" title=\"Facebook\" rel=\"nofollow\" target=\"_blank\"><\/a><a class=\"a2a_button_linkedin\" href=\"http:\/\/www.addtoany.com\/add_to\/linkedin?linkurl=http%3A%2F%2Fjournalofthought.com%2F%3Fpage_id%3D667&amp;linkname=Journal%20of%20Thought%202015%20Vol%2049%20Issue%203%264\" title=\"LinkedIn\" rel=\"nofollow\" target=\"_blank\"><\/a><a class=\"a2a_dd addtoany_share_save\" href=\"https:\/\/www.addtoany.com\/share_save\"><\/a>\n<script type=\"text\/javascript\"><!--\nwpa2a.script_load();\n\/\/--><\/script>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Issue Cover Editorial Information About the Journal Table of Contents Coming to Understand Experience: Dewey&#8217;s Theory of Experience and Narrative Inquiry by Derek A. Hutchinson Curriculum Differentiation: Isocrates, Not Plato by James R. Muir Platforms, Purpose, and Pedagogy: Reclaiming Context and Resisting Technopoly with Participatory Media by Daniel G. Krutka &#8220;Pedagogical Reading&#8221;: The Aesthetics of [&hellip;]<\/p>\n<div class=\"addtoany_share_save_container addtoany_content_bottom\"><div class=\"a2a_kit a2a_kit_size_32 addtoany_list a2a_target\" id=\"wpa2a_2\"><a class=\"a2a_button_facebook\" href=\"http:\/\/www.addtoany.com\/add_to\/facebook?linkurl=http%3A%2F%2Fjournalofthought.com%2F%3Fpage_id%3D667&amp;linkname=Journal%20of%20Thought%202015%20Vol%2049%20Issue%203%264\" title=\"Facebook\" rel=\"nofollow\" target=\"_blank\"><\/a><a class=\"a2a_button_linkedin\" href=\"http:\/\/www.addtoany.com\/add_to\/linkedin?linkurl=http%3A%2F%2Fjournalofthought.com%2F%3Fpage_id%3D667&amp;linkname=Journal%20of%20Thought%202015%20Vol%2049%20Issue%203%264\" title=\"LinkedIn\" rel=\"nofollow\" target=\"_blank\"><\/a><a class=\"a2a_dd addtoany_share_save\" href=\"https:\/\/www.addtoany.com\/share_save\"><\/a><\/div><\/div>","protected":false},"author":1,"featured_media":0,"parent":742,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/pages\/667"}],"collection":[{"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journalofthought.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=667"}],"version-history":[{"count":6,"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/pages\/667\/revisions"}],"predecessor-version":[{"id":671,"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/pages\/667\/revisions\/671"}],"up":[{"embeddable":true,"href":"http:\/\/journalofthought.com\/index.php?rest_route=\/wp\/v2\/pages\/742"}],"wp:attachment":[{"href":"http:\/\/journalofthought.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}